In Australia, World Day of Social Justice goes pretty much unnoticed. It is swamped by the start of the school year, the gathering speed and urgency in workplaces, and the last weeks of summer. These things leave little room for reflection. Catholics, too, may associate social justice with later months in the year when the annual social justice statement is released.
That said, World Day of Social Justice offers an opportunity for broader reflection. As with other events, we normally think locally about social justice. The issues on which we focus and the terms in which we discuss them are those that concern Australia: inequality, the treatment of people who seek protection, the adequacy of support for those who are unemployed, people who are elderly or suffer from mental illness, and the discrimination against Indigenous Australians, for example. These failures are found in most nations, but they are given a particular shape by the local Australian economic settings and cultural attitudes. For that reason, we think of them in terms of local relationships, often failing to notice the wider forces that impinge on our local world.
Thinking of social justice in global terms makes us attend to the broader context. We see the Australian treatment of people who seek protection, for example, in the light of the broader movement of peoples who are escaping persecution, war and famine. This movement, in turn, must be seen in the context of the international rivalries and interests that contribute to war, condemn nations to impoverishment, trash the environment and turn religious and cultural differences into hatreds. When we take this wider view, we are led beyond asking why in Australia refugees are treated so badly, to ask what part our nation plays in overseas wars and conflicts, what is incumbent on us as a wealthy society to do to support people in developing nations, and what ethical standards does our government uphold and demand of our businesses and corporations in their relationships to the wider world.
This larger perspective also benefits us by helping us to understand more clearly such immediate issues of our day as those to do with climate change and COVID-19. In responding to climate change, for example, it has become evident that what individuals and even nations do to address it will not be enough. Unless all nations and people make respect for the environment a priority there will never be the universal support needed for the world as we know it to be saved from catastrophic global warming. If we are not part of the solution, we shall necessarily be a large part of the problem. This example shows us that we cannot attend to social justice only by considering the relationships within our nation but must look at them internationally, too. Every nation must contribute to cutting emissions. In the same way every nation must respond to the coronavirus and vaccines must be made available to the people of all nations. Until this is done all people will be in peril.
The World Day of Social Justice encourages us to think big. Like thinking locally, of course, this has its risks. It can lead us to see people as problems to be solved and to lose sight of the precious humanity of each human being. That is our constant challenge at Jesuit Social Services: to focus on the faces of each person whom we accompany, and in our advocacy to address the complex relationships involved in disadvantage. We must always begin and end with compassion for the persons who cry out for help in the face of injustice.